To inosculate

This is how two trees come together as a verb:

The action of wind and weather rubs the

Trunking stems, wears down their hides of bark

Until, shedding the singular, they fix and engraft.

I saw two sycamores – their branches held aloft,

You’d almost think them paused in greeting –

With their bodies joined, creakingly growing.

They knew the trick to living long and well is sharing.

Different species of tree – ash and beech,

Oak and wych – have been known to husband like this:

Fused through lipless kiss. Forgetting separateness.

In this wound, where bark gives way to bark,

There is strength through scarring – a deep tissue spark

Uniting, healing, as if by magic, the other.

Each stripping, cleaving, peeling their barriers back.

Life is in the cracks. You scratch my back and

I’ll scratch yours. They’re stronger than either

Tree was growing singly. Combinedly, as ’twere

A lover’s knot, they forge a burl deadlocked.

When did rubbing become fixed embrace?

Was it a slow relenting over a hard winter once

When one tree, kissingly, cleft to its neighbour?

A mutual surrender to throw their lots in together.

Here they stand, intransigent, statued forever:

Old, wizened couple, leaning one on the other.

They are verbing together: always grafting, busily

working, co-mingling sap in the onrush of Spring –

Harvesting, growing into one another’s rings with age:

Unmoving, yet always sucking face.

This is how to make a craft of symbiosis.

In comparison with trees, a human kiss, so transitory –

A momentary rubbing of lips – is a post-it note

To the story written in a fixed, wooden kiss.

This verbing teaches me to strip my skin

And, rubbed raw of fear, let the light back in.

Inosculated sycamores beside the Muker hay meadows, Swaledale, Yorkshire

Potter’s Field

The Potter’s Field is full of bones that no one claims or knows whose ulna or stapes these were: what works they wrought or sounds heard. And no one comes here but the crows to pick it over, scratching at the earth as at a wound; turning over, instead of sherds, pale shards of bone that are twice-buried when thrown in again. Buddy Bolden, he was buried so in New Orleans, forgotten in clay; some women tried as witches long ago; a few pigeon bones muddled withal found their way into that claggy grave. The unquiet excommunicants a righteous Church excised for suicide were here cut off from sanctuary. A child without a name also was disposed of in this way: she they put to work too hard for chapped and little fingers. Orphaned of the world, belonging to none, their dead eyes turned up to sky as they were rolled into the clay mould. All the nameless folk the world forgot are planted deep here in the damp cool ground: all lost, not found. Some too poor to buy a plot to fit their bones before death came for them. A pauper’s grave in Potter’s Field costs nothing.

Here, the massing poor stack deeply in obscurity. There, a jawbone lies uselessly unhinged, undone from any skull it might have cleaved to in life: the teeth stained and marshalled like witnesses. See, a person was this: a kind of man who smacked his chops about his spoon, gnawing it when hunger gnawed at him. This maw’s rictus grin is only half-human, half a story of him.

Fragments. Old bones and histories now locked in trenches potters cut for clay to make their vessels once. The potter’s art made this a tombyard. You do not think the potter has a double craft until you see the fields of pot-holed clay left in their wake – waiting to receive their dead, swallowing them whole in pitchers bottomless and cold. And do you know of the originary field – the one began it all – bought in blood for thirty pieces of a traitor’s silver? Good for nothing but putting away those we do not dare remember. Did Judas hang himself there and slip unremarked into clay, the first to go to a potter’s grave?

I will not think it strange then that no one likes to walk the way beside a Potter’s Field. They rightly fear, who creep away, a fate that brings the world’s lost limbs together in one great grave forever (or at least until the dead shall rise and call to account their dispossessed state). Unfriended, disappointed, unanointed. Those whom no rites ushered on their way. Their strangled voices crowd upon your tongue. Speak for them, the disarticulated vertebrae and cracked pelvic bone that bore a babe once – now infertile: a reliquary for the worm.

So many potters and potters’ fields the world over: the great leveller. There will always be clay to work and fashion whilst the living want new-fangled things, and people always to forget and bury in its awful place. For pity, give not to me a potter’s plot: bury me high up somewhere beneath the starlight. Let me not be exchanged for a clay cup, an oil lamp, a painted pot. Give to me some ceremony when I go, and a clayless memory to keep alive some part of me.

Bright broken things

The lapwing’s call

Falls a bright broken bell

In the shell of my ear:

Moor-gleanings;

A Fossil of heartache

In a thin gather of rain.

Folding pain in its spooled-out

Skein of song. Lilting long

After the close of the cropped throat:

The whining note.

To all the trees

To all the trees I’ve ever loved:

To the top-lofty pines in the Surbiton rec

Whose swaying called down fear like an incubus on my chest;

Whose sails the wind caught

And who smote me with the memory of the ’90s gale

When the wind had taken my five-year-old self for a tree

And uprooted and flown the branches of me,

Tethered by a hand to my heart-in-her-mouth minder.

O how the tree me flew, shook and quaked her leaves –

I looked askance at trees with that

Fear on my chest until – what – eight years?

Then I climbed (the youngest of four) –

Learning the limb-trick from sisters before –

All the lightning-blasted tree gods of Richmond Park.

I can still feel the smooth handholds of pale, barkless wood

As I hoisted into the Old Sycamore’s embrace at Petersham Gate;

Each branch’s worn depression had its function:

Here in a timbery nook a place for my teacup;

Here my fancied crown would go;

There a hollowed dip for my legs, just so.

Of the woods I was queen.

And in Bolton, Yorkshire, on holiday for a time,

I found another worthy trunking throne;

Its limbs stepped nicely for my climb

(I liked best to climb in secret and alone,

This vantage point to view the corduroy fields below);

To the tree which gave up a fine bow for my father

To bend and string for the Maid Marian in me;

To all the trees that were ever dens to embower me:

Where I scraped my knees and mudded school gingham dresses;

To the bone-tangling graveyard yews with their dark inky bark;

To the fierce, prickling hollies that smarted young fingers;

To my cathedral of horse chestnuts on Coach Lane, burning fiercely in autumn rains.

And you, my Spreader Oak, that I grow with now,

Cooking your acorn children on your boughs;

Older than me by several winters been and gone:

I would know you down to the heartwood bone.

Spread o’er me your speckled, scalloped leaves,

With their wasp-gall hangers-on,

So that I can breathe,

So that I can breathe.

The Letters

This is the germ of an idea I’ve had for a little while now for the start of an epistolary novella – it may not come to anything, who knows, but I’m enjoying the new avenues into the realms of the sinister and the gothic which it’s opening up to me. Those who have been following my research into my Grandad’s collection of letters on Instagram will of course understand why letters have been very much on my mind lately…

In a London attic under accumulations of dust lies a strong box of black leather with an old belt fastened around it. It is clammed shut until, at the loosening of the belt, its hinges complain and relent. Inside is a yellowed hush of papers, each one rubbing its secrets against its neighbour like gossips. There are different grades of paper, some laid, some finer; some blotted with unidentifiable marks and stains; some exhibiting their neat inky authorities. There are the sharp, incisive strokes of many distinct hands leaping out from the ordered piles, and a thick musty smell like dead leaves and decay pervades the whole.

The following letter rests on the top, is folded into a triad of plains, and shows a thin, spidery scrawl. It bears no postal mark or stamp as it was never sent and was never sealed.

                                                                                                                        Corbie Lane, London, 1875

For whomever may find this box after I have passed away, I have set down certain particulars here relating to the various mysteries contained within. Please know before perusing further that, the matters disclosed within these letters being deemed weighty and of national, indeed international, importance, I have been unable to fix upon a course of action as to what it were best to do with them. This is the sum and truth of why you find them still shut up in the box, and also why no knowledge of their contents will otherwise have reached your ears. My reasons for this handing on of the problem I will discover to you now.

            I have worked for Beckett’s Bank as first a junior and later a senior clerk for over forty years, in fact the better part of my adult working life. Though respectable, my career has not been marked by any peculiar distinctions, but one might say has instead been characterised by a steady kind of orderliness of habit, which has made this particular affair the more especially painful, for it works continually upon my mind. A year ago, in pursuance of my occupation and quite by accident, this box came to me into my possession. No, you see, that is not quite correct, and I have vowed to myself to be entirely truthful here. Things have become so very muddled in my mind of late, and I find that my gift of recall is not what it was – or rather I seem to remember things other than perhaps they have been. To be plain, the decision had been made – and I was the clerk charged with enacting it – to break open and search sundry trunks and cases which had lain for some years, abandoned unclaimed, in the possession of the bank. The majority of these boxes dated in the main from its former incarnation as the Bengali Trade and Savings Bank until this was dissolved in 1835. It is entirely by chance that this particular box came to me, and yet it feels as though I was meant to have it rather than another clerk. Indeed, it could have been any of my fellows at the Bank charged with searching through its contents, and sometimes I wish that – but there again, I advance ahead of my point.

            On opening this especial box and on reading the first few letters within I was by no means immediately impressed by their worth, disordered as they were and not seeming to warrant any peculiar interest. Yet, I was bidden to uncover whether any documents of legal import such as deeds or wills, bonds or memoranda of sale, might be contained within, so I set about my task. I soon found that the letters included a vast range, both in the way of dates and authors, and were severally distinguished by an array of franking marks and seals, none of which gave me immediate pause. No forebodings arose to warn counsel me against further perusal nor was I by any devices prepared for the hold these papers would soon have over my mind. For the easier exercise of the task, I took the box home with me – and indeed this was my first and gravest error – and have since spent many evenings on returning from my place of work arranging and assembling the letters into a logical order, as you will find them now. Only upon extended reading did I realise the value and singularity of the documents herein and was able to form some idea of the events they describe as a whole. The picture as it began to form in my mind was at once tantalising and seductive – to think that I, a humble clerk, should read of events otherwise secret and suppressed –– But here, again, I advance ahead of my point. My interest being roused to such a pitch, I have conducted my own independent researches into the matters contained here, and provided my own commentary on documents where I have been able to supply a deficiency of information. I think it right that this interference be understood from the outset.

            You may reproach me when you have yourself embarked on a reading of these letters for not taking them immediately to an Authority who could more properly judge their value and the correct disposition of them, but I have been paralysed by a kind of indecision as to the various evils that may issue from their becoming known – and also as to their being placed into the right hands. As certain of the letters presented themselves to me as being of great value and significance, at first I thought to apply to my superior at the bank for his advice on the matter, but I was frustrated in this plan, for shortly after the box came into my hands he informed me of his notice at the bank. I told myself that it would be best to await his successor but I think that I was relieved at this turn of events. The time between his leaving and his successor being appointed being an interregnum of some length, I made a sort of habit of keeping the letters a secret until at length I found, when my new superior was appointed, that I could not bear to share give up the box and have remained, very uneasily, silent as to its existence, until now.

My conscience has been wracked daily, but the letters became, you see, a kind of creeping obsession with me, such that I spent long evenings after work, without food, poring over their inked reports. So marked was my increasing fascination that the daily journey into work and the duties of a clerk – the tedious copying and record-keeping – became a torment to me, and I would begin to think up excuses to leave a little early. On arriving home, all my thoughts were of the box and I found that I could not rest easy in my mind until I had its contents in my hands, and could take up the tale of their events. I became slipshod in my dress and habits, foregoing sleep in order to continue my examinations into the letters’ story. After a matter of months, my moods and even my manner of going about my business at the bank were so indifferent and changed as to give rise to concern among my colleagues, so that I was invited to an interview with my new superior. He was at pains to point out various small errata which had stolen into my copying and notations and to offer just rebuke, seeking with his probing questions to learn the provocation for the failures in my diligence. I would could not tell him, being by that point so unmanned by my fixation with the box.

I am ashamed to relate more, but in order for you to understand all –– My lodgings in Corbie Lane are very humble, with but a few rooms, as is fitting for a clerk, but I may tell you with some wonder and alarm that the box worked such a hold upon me that I had soon advanced it from the parlour, thence to the landing, and finally to the foot of my bed, where it has – until recently – remained. Most evenings I have spent before my bedroom fireplace with the box’s contents spread about me, worrying at my lip as I read and grasped their evil contents. The question of what to do with them was so urgent, and only grew in the reading. Sometimes I felt indeed that the box were watching me, and I would look at it askance before turning down my lamp, curious as to the pull it seemed to exert from its placement at the end of my bed. At other times, I thought I saw something out the corner of my eye move atop it in the dimness of the light, but always on closer examination I thought found it to be a trick. Daily, such happenings grew and my mind, being thus worked upon, finally found a corollary in my physical state. My frame seemed to wither into sickness and, even as the box grew in influence over me, I myself was wasting away by the constant action of such vicious thoughts as the letters stirred up in me. My health has never been very strong and has now deteriorated to the extent that I have now determined to try to shut up the box. I will place it in my attic where it will be out of sight and, I hope, out of mind.

           You may with some justification accuse me of a dereliction of duty in keeping these matters to myself, believing yourself that it is right and proper that their events be uncovered before the general populace; but perhaps you will also find that you dread their discovery, the effects of which might yet threaten those still living. The consciousness of such a jeopardy has so worried and frayed my nerves that I have taken to double bolting my door at night because of the fears my concealing harbouring the box have engendered.

            All of these events occurring together, I have perhaps been guilty of several errors and weaknesses of judgement. You may indeed feel it to be a proof of a certain feebleness of mind to have done nothing to reveal, and still more to have suppressed these documents, but it has been done with every good intention. My strength is now so defeated that it will only allow me to entrust them to you, whomever you may be, lest eternal silence collude in the wrongs to which they bear witness.

            I beg that you reflect with due deliberation before acting upon the enclosed.

            Your humble Servt,

                                                William Wragg

After his own poor recommendation of his character, you may not be inclined to trust Mr Wragg’s accuracy in the correct ordering of the documents which follow. I can assure you that to the best of our knowledge the chronology is correct and Mr Wragg’s interpolations both useful and sincere. Where documentary evidence has been added by him, these insertions are often preceded by his own justifications and may be known by the presence of his initials, W.W.

(It is known now that William Wragg died a matter of weeks after writing this note and before his own mother, his health having failed at last.)

Of Meadowland

The slow-going amble of a hedgehog had welcomed our first evening, its stretched body almost lost to us in the creeping dusk as it pulled night down slowly around it. Bothersome flies mobbed us, determinedly unspooked by waving hands, troubling the eyes and tickling at the nose. Loosening our strides down towards the river for some relief (past the honeysuckle, scenting sweet nectars), our eyes chased the evening’s swallow flights as they gulleted airborne suppers. This. This is what we had come for: space to breathe and to collect nature’s gleanings.

We had driven through moors of welted thistles and lapwings whose cunning kept them hidden in the stooked marram grasses; a snipe on a brief respite from its young; and grouse that only made themselves known by an antic chuckle: all throat and no song. Taking the narrowing country lanes that corset you between jumbling stone walls, we had seen the dying back of the cow parsley, and the emergence of the hogweed – all elbows and knuckles – evangelising to the sky. Loudly-proclaimed umbels; finest lacework before our eyes. We had looked doubtfully at glowering clouds of grey, against which the moors hulked sullenly. Here and there skulked hen pheasants, dun bodies carried low and a wary eye trained on all passersby. But as we got down into the valley, the creamy, tasty elderflower blooms saucered in the lanes: gone the hawthorn-blossoms that made the Dales white in May. Down, still down, through deepening lanes almost completely overarched in tiring summer greens of ancient oaks and sycamores, the road flushed us out like two partridge into the village of Low Row.

Fetched up in the bowl of Swaledale, away from wild unknowable moors, with their secret pockets of heath thymes, trefoils and bedstraws, our eyes claimed the downy meadows as our own. Stone-barned and stone-bordered living links, threading the valley’s geography, and as old as anything else here that the eyes can see, save only the brooding treeless hills. Their brute aspects are millenia-old limestone, crumbling in loosening shale at the top: slate-grey and warning of the folly of trying to climb them. They preside over layered volumes of stone, laid down almost-accidentally like forgotten books over centuries of time; little creatures, fish and plants, ossified forever in sedimentary secrecies. A day is but an eye-blink to these Yoredale geomorphologies; they deal in deep time. Stacking up silt and organisms in archives of rock; each one speaking to a different age of the world, differently charactered, with plants and animals discoverable in distinct typologies. I have been at Wain Wath force, the river licking at the rock like a tongue at gap-toothed gums, and found the minutely-preserved frond of a palm, and the impression of a bivalve shell. I have held them in my hands and felt the telescoping of time to when each of them thrived, in a landscape I would not have recognised.

And lying so lightly atop it, as seemingly impermanent and ephemeral as fossil is tough, meadowland is a temporary greening crust. The surface glamour to buried treasure. It does not know the words ‘lasting’ or ‘forever’, yet year on year, seed by seed, it incorrigibly grows itself again. To see a meadow is to see nature’s optimism writ large. Their vernal grasses were in the process now of oldening, some farmers already busy about the first summer cutting, leaving silvery waves of sillion hay in their wakes. Touched with a million yellow stars – buttercups, upturned faces transfixed skywards, the sun reified in each one – they were taking energy and laying it down for winter. Hard not to see them without the mind playing chin-tickling, fleeting tricks. At a distance, gold and green were the valley’s mantle: a straightforward dales greeting.

I am not deceived by their delicate glamour. However fragilely they may seem to cling upon the earth, there is something antique also in the meadow’s temporary armour. Some of these dales meadows have taken centuries of persuasion to come into being and are truly medieval. Years of sunshine have sung their petals and grasses open to make this rich lexicon of flower; countless winds have dispersed and deposited their seeds; floods of rain have watered them well in and been drunk down deep. Meadows are one of nature’s finest paradoxes: they are old and at the same time constantly renewed. They speak to decades, sometimes centuries, of patient craft and alliance between nature and farmer. If it is an orchid meadow, you can reckon that at least a century of sympathetic farming – leaving the meadow to its own devices for the majority of the summer; only mowing in August or September – has allowed the orchid to establish and bloom. Each one is only ever a temporary display of splendour, and I am smote with the nostalgia of looking over old things made crisply new.

Etymologically, the word meadow carries its own doom within it, deriving from the OE mǣdwe, which is in turn derived from the proto-Indo-European for ‘mow or reap’. Its name speaks of its unique relationship with farming, but also of its yearly ending. There is the undeniable risk that, mown too early, species of wildflower can be lost from meadowlands, and far more quickly than it took to grow and habituate them there. The farmer, working with nature, keeps the meadow alive and gets the benefit of the hay bounty as winter feed for the herd. The wisdom it takes to farm in this way is perhaps what George Ewart Evans meant when he called his account of the dying way of Suffolk farming life, ‘Ask the Fellows who Cut the Hay.’

The next day – a birthday – we had come to the meadows from waterfalls where I’d sluiced my feet in sharp-cool water, and felt the touch of millenia in the peat-reddened rock and silt between my toes. I’d let abluvion wash the cares from world-weary bones. Now, under skies vastly blue, and standing in the midst of meadows pulsing with life, heat seethes over everything. It beats its velvet wings at the neck and limbs, as though it were a living thing itself; it crowds and sits like flannel in the mouth, and all the air is filled with the acrid tang of green growing things and dry dusts and grass seeds. The sun is a bright white disc above, with nowhere to hide from it in the wide-open cleft of the dale; fermenting the air to a heady cider in the blood. Everything about the meadows is wanting to get in: to get under the skin. It is oppressive and at the same time friending. I look on them as presiding mysteries. I want to chlorophyll up my lungs, and make them a little into my own chemistry.

Details come slowly from this cabinet of curiosities. I look upon the meadows with a collector’s avidity: wanting to claim and name every wildflower I see; to store up memorial specimens for my mind’s eye to take out and pause over later. My eyes, illiterate at first glance, see only grass, encompassed by walls of stone which trees have bitten through. All colour is made monochrome under the bleaching sun. In the blinding light, I have only mere impressions of blooms on the retina as I stoop-bend to uncover them from the grasses that crowd them. The grasses themselves – cock’s foot and meadow fescue, sedges and timothy – are brittling before my eyes. Bees and flies rise and fall, flower to flower, in lazy flights, absorbing the stark heat into their wings. Though newly July, the meadow’s hedging trees begin to show the oldening green of their leaves, left too long out in the sun. A percussion of cricketty strings from a myriad unseen grasshoppers clamours at my ear drums. All noise and no sight of them – I kneel to look. Ghostly things. A tinnitus of leg-squeakings. The meadows are a veritable factory of such things. A world in miniature, busy in the throes of industry: so alive that I feel the more so simply from being here under the same skies, breathing their goldening air.

Heartsease

Time was, we believed there was a signature for every ailment here: a plant resembled that which it was designed to heal. Eyebright to mend the vision because the flowers looked like little eyes; heartsease for an erratic pulse because the petals form a heart. The doctrine of signatures was the country folk’s herbal, and how many of the common names came about: lungwort, lady’s mantle; self-heal. This kind of physick was very literal.

I bind the Dales: I am flower-whisperer, way-maker, step-slower, rain-drinker, seed-shaker, stem-quaker, wind-friender, bird-bringer, ankle-kisser, hand-tempter, bee-fetcher, cure-grower, grass-singer, leg-clinger, lung-filler, soul-lifter, dew-sparkler, wave-bearer. See my pink storksbill, jewelled to perfection in magenta with a white eye; and here the perfect white stars of my stitchwort-flowered eyes; here tormentil to stud the grass and wink up at the sky with yolky yellow. These my treasures: come try, come try. See here, this harebell, here this bell of robin’s-egg blue, for you. Here, I’ve brought the colour of sky to earth. I sat on this through a hard-bitten winter, worked all the springtime on it, awakening seed and soil to this alchemy. It is a love song I prepared for thee. Self-heal for the hurt you carry; orchids to show you that there can still be beauty; betony to knit and clean your open wound; stitchwort to sew you back together; eye-bright to help you see all my treasures laid before you. I implore you, do not pass me by without brushing a hand through all my bounty. I am the layman’s apothecary: come try, come try.

Harebell

Meadow speaks the most eloquently of the two of us – with the fluency of flower and grass – so that I read its arrangements, every time, slightly differently, and always with wonder. Its fragility is inherent in the careful parasitic balance of yellow-rattle (sometimes called meadow-maker) and its host plant, grass. Like hedge bindweed, and other plants that make their way through symbiotic, mystical pairings – the yellow rattle binds itself to the grass and exhausts it, strangling its ambition to take over. Its smothering love makes space for smaller and yet more delicate flowers: dainties like the harebell, which the meadow conjures on the slenderest of stems for its little knell, such that a stiff fall of rain could lay it out.

These meadows are a vital link in the old Dales Corpse Way – the way in the medieval period linking Keld to Muker, to Reeth, to the final destination at St Andrew’s Church in Grinton. St Andrew’s was known as the Cathedral of the Dales and was the only church for centuries where mourners could bring their dead for burial. What hard-grafting business it must have been. We had walked some of the way from Keld in the morning’s heat, stifled by it with only our own bodies to carry, whilst noting the pale yellow and purple of the heartsease like a drift of snow upon the grass. The thought of bearing a body on hill-climbing and steepening ways, round about the valley until final reaching its bottom filled us with awe and horror. Did the meadows midwife them through her passages as they do me now? Through snug stone squeezes into meadows new, past green upon green of ripening winter feed: fattening and not-quite-mature-yet seeds. And did they pick some of her summer blooms to arrange in the funeral bier? Heartsease for remembrance; harebell for grief; agrimony, an old physick for melancholy.

They are sustenance in every sense, these meadows: in the practical sense, they keep a dwindling array of insect life alive; they feed the farmer’s sheep come winter; and they meet, perhaps least importantly, a deeply-felt need in me now, with the immediacy of a shot taken to the bloodstream. I inhale and draw the sillage of the meadow deep into myself: embrace the feeling of being pollen-bothered and spore-gathered and petal-fuddled in the waning light. My cantering heart won’t be still, but is attuned to smell; to the powdery puffs of pollen from the cock’s-foot grass; to a fescue’s touch. Remnants of living things thick-tickle my throat until my tongue is dumb from their clamouring.

It occurs to me that, across the whole country, meadows are kin – a dynamic chain of natured, inexhaustible being, which the bees, hoverflies, butterflies and moths, know the particularities of, and the byways between. Each one colludes to form a living map whose job is to sustain all manner of creatures. As we turn steps homeward out of the final stone squeeze, I know that soon enough it will be the time of the reddening sorrel, blazing its red-caped leaves to quarrel the grass; when all else will have gone to seed and sorrel alone will stand different and special. Then the ancient insect flight-paths, unmarked on any map, will once again lie dormant and unused: flower, seed and bee all buried, for another year at least.

Self-heal

Carry me to my Burying-ground

She wakes with a sharp aching of limb and unfolds herself, heron-like, as though having waited too long and still for prey. On her box bed under the window, she is half between waking and sleeping, still trying to catch at the mist of her dream even as it looses from her mind’s grip. She had been on the moor, her fingers pushed into moss as she scrambled over stones, her whole body vital and moving as one mechanical bellows, propelled along by her thought. It was glorious and a taunt. She was her lungs and her legs working in tandem, a furiously strong bodied being; breathing the landscape as much as she walked it. Her long strides cut up the moorland and carved it. The muscle memory of those moors was strong, as though their contours were alive under her skin; that dip in the heather there, her sinewed bone. The fizz and crackle of the wind on the moors was in her like the whistle in a pipe or the glamour on water. Essential, but it’s fume was murder.

Even now, her fingertips have the dream-memory of the green, wet tickle of starry sphagnum – soft as tongues. But there is something else waking from sleep within her, bringing with it steel bands and the stale smells of sweat and the sickbed which won’t be repressed. As the wallpaper comes into focus, she feels the dream dull and slip awfully out of reach and she flinches as bands of pain tighten about her chest.

There is a stillness muffling the house. She shifts and is surprised – as always on waking now – to feel the lancing of pain and a confinement of being. Her body – once the vehicle to her liberty outdoors – is tightly wound as if by springs. Steel wires run to red-hot brands in her throat and there is a growing choke. As she cramps inward, a book, forgotten, slides off her lap and, puppeted by her pain, she shakes out of torpor with wracking coughs. Downstairs a chair leg scrapes across stone flags and she is frozen for a moment, holding her breath with effort, her eyes on the stairs like a hunted animal.

She lists to the side, trying to trick the beast within, the mass of her chintz skirts folding like paper. The hem of her dress has been raised over the years to allow for lengthening strides and give her greater liberty across the moors. Now her feet are cold in her stockings. But as she trembles a hand down her skirts, her legs misgive, and she sinks down with a curse, a floorboard giving her away. “Emily?” – from below. The word is a pinched frown. Charlotte. Not now! As the beast in her chest claws to get out, she thrusts her fingers into the wall for support and touches the graven impressions they had made as children there. Her brother had written his name over and over – he had always wanted to see his own name. That had been his trouble. Feeling it under her fingertips – where so recently she had dreamed the feel of moss – renews the sense of loss, sharpening its edge from beyond the window; from beyond his nearby grave. She traces the letters in the plaster on a gasp and the beast’s bands cinch tighter.

As though her brother’s ghost has got into her, the clawing of the beast renews its savagery, and her body – once so reliable and sure over rough moorland – betrays her and falls. Darkness rushes up to meet her; she hears little feet slapping on the stairs and the beating of skirts like the flapping of crows’ wings. And even as unconsciousness takes her, she resents those busy little feet and their easy movement. That has always been her trouble.

***

This was a walk that happened to us with all the merciless bluntness of a Yorkshire hossing. I had wanted it, though; had angled and wheedled for it using all the guile of the youngest of the family because it is into their country. And it was my turn to choose. I wanted it with a desperation born of wishing to feel close to those women and the flame of their genius. To walk quite literally in their footsteps along paths of the Dean valley which had daily carried them and shaped their words and imaginations, as though by walking the same paths I could awaken – and somehow claim – their memory. I did not articulate it to myself then, but I hoped that a creative magic still lingered in the soil of this Yorkshire valley, like firefly trails of wonder that I might pick up and weave about myself. But, in counterpoint to my sentimental notions, a ragged inclemency prevails and what we will get from this walk is mudded, bone-cold and land-lashed by a haily squall that will beset us halfway through. This seems, in hindsight, comeuppance for an ambition to enshrine and attempt to memorialise this landscape; for being consumed by others’ histories and not walking my own present.

Even though, in the annals of our walks together, it will be remembered with shudders and grimaces, it is almost as if it never really happened: dream-like and insubstantial, but for the storm which drenched us. And this because I walked it stepping between worlds – between a past never mine, and a present I was (if only temporarily) denying. I will shiver, when eventually we get home, for at least an hour as someone seems to cross my grave, yet I am the trespasser over graves and disturber of ghosts: my intention to walk as a means of conjuring, however imperfectly. Yet the way will remain silent; keeping its own counsel; and untrusting of the non-native.

Latterly, my feet may be able to recall the path through Goose-Eye, along and across the valley and up to Newsholme Dean, but at the time our steps riddle with uncertainty and we continually lose our way. It is a landscape that resists any attempt to know it. Doubt is the predominant theme. My mind has wrapped these memories into a few unstable impressions, like volatile elements ready to disperse at the effort to fix and grasp them.

Tree_Sleeves

There is, for example, the memory of the tang of saltpeter on the air as of spent fireworks. Grey and unremarkable, the sky is dirty pale, not romantic – not moody or atmospheric – just sullen. The trees look flat against it, their moss sleeves lending only a little colour. Branches bib and spook, black against white. And we have made a false start, the first of many mis-pathings. We make our way down a field which has been sculpted into steps by the passage of sheep over several years’ grazing: latitudinal bands slicing through the grass ready to trip the steps of the unwary walker. At the base of the field’s sharp decline, the stream in spate, over which we are bidden to find our way “at rough stepping stones (tricky after rain)” warns that this is to be no ordinary walk. The stepping stones about which the walking guide makes its parenthetical warning are submerged under a swollen torrent and the banks, mud-slicked and steep, make an optimistic jump foolhardy but necessary. We stand for a while surveying with townie reluctance. By a mixture of bravura and the stream’s alchemy, we each make land safely on the opposite bank. This is the first pact we make with the path: you may try to throw us off into the wet, but we will not be leaving anyone behind.

We enter woodland shushing with leaves, all its clothing at our feet, its branches revealing the secrets of their nests like clotted arteries. In spring the wooded slopes of the valley are primrosed and the nap of new tender grasses flushed around the bases of the trees. This is that in reverse, everything turning its face away from the year that has been and pulling on decay and fall with the familiarity of widow’s weeds. The leaves that remain – mainly beech and oak – are delicate and crimped as funerary crepe, fragilely hanging onto the year with a tenacity that belies its end.

It is a colourless November shuffling affair through dripping woods and again we lose our way up a steep incline where the mud is thick and oozing, purchase-shy, daring us to try for footholds. I am finding it difficult to interpret direction in the valley. My feet are not reading the path correctly while my mind is as doggedly alive as a tuning fork for any residual ghost of their presence. Senses stretched wide as dowsing rods to detect the patter of their words, I attempt footholds like well-worn verbs. Yet too often our feet are turned aside.

More by accident than luck, we make the sleepy hamlet of Goose Eye with its old mill chimneys like sheared-off bobbins. The mill windows are eyes marshalled to watch our stop-start progress with unfriendly aspect. We stitch our footsteps through the cotton village, following the mill race over its sill of stone to where it falls into a still pool. The surface throws us back at ourselves, its depths an absolute mystery of black. Everything here keeps its secrets with a back-end-of-the-year complicity with the coming winter.

Walled_Walk_Pablo

We follow the river – sluggish, occasional glinter – out and through, and the smothering quiet forces quiet and smallness upon us too. Funneling into walled and flagged ways, deeply mossed, we pick up the threads of the path and try to mend the broken or missing parts by rehearsing it with our feet. That way there? No (consult guide), back again; other way. There is no rhythm to this walking: it is constant broken delays, opposite of their walking, whose feet and memory stepped in tune with the way.

No bees heard, and very few birds. All creatures mummified by cold with half-hearted shuffling above us as we go. The crowns of bare trees hold up the tenting sky with their black, as if vital sap has gone to ground in them. They are tomb-quiet in a windless pass, their mossy furs moth-eaten and no match for this hard-as-bone season of the soul. Clusters of them over-root and huddle together through accidental seedings. Crowded and growing in surprise at the closeness of one another. Everything suspicious of its neighbour.

It is a freezing day, a nithering day. And with the often-losing of our way, there is not much joy between our company. None of the wonder I had foreshadowed in my hopes for a walk with their familiars. We continue, but there’s effort in it, as though grasses and heathers are hands about the ankles, drawing us down into treacherous footholds at the catchings between rock and ground. Punch-sudden, we’re down at the utter neon-green bottom of the valley, the grass lit up with phosphorescence as often happens before a storm vamps the sky. While we look up at the scramble we must make on the opposite side, rain starts to fall in cheek-cold jets. There is no poetry in the valley for me. Instead it seems to ache of absence and blank melancholy.

Bridge

We throw dubious looks at the stone bridge at the valley’s base, shaped like a henge lying flat – big stone balanced on big stone and somehow holding the path together over air, space and river. It carries the way and knits the two sides of walk, and valley, together.

With desultory strides, we walk the great distance up the valley’s other side – in fact not very far, but effort, unreliable scree-stones and earth made molten by successive rainfalls make it seem so. A gill winds its way down the hill in tear tracks: the aspect sad and numbing. All notions of finding their spirits out here are washed clean of sentimentality and I look for them only incidentally, as one might spot a darkly coloured feather – and think of the bird that left it – as its reminder. We reduce to mere fumbling onwardness, picking carefully the best route to the top and a guiding view of the way we must follow. A little way off, a pheasant’s cry splinters the air.

Several hawthorn trees later, we pass farm houses and newer, boxy homes, prosaic and shunning the past as if to mock me in my search for the landscape’s hidden memory. Doves sit in a cherry tree, ungainly and plump on ruby branches. Farm machinery with articulated limbs lines the way and litters the yards. All wet and rusting as the rain increases. On barbed wire fences are snagged bits and pieces of plastic sacking – witches’ knickers hanging still as furniture and belying the humour of their folklore. The rain hardens into kelching hail. We double down against the harsh sting to our faces and hustle, blattering through the puddles that imbue the path with mischief.

Witches_Knickers

The sky pitches all its misery down on us and I borrow its mood for a while. Our clothing hangs about us as second skins, close and sagging. I am slow to go on; knees knackered and hands knuckle-frozen. Cold numbs the toes. The cheeks are rimed with rain. I do not feel my nose. Boots release haltingly from the oozes of unwanted mud-kisses. Thoughts of them are pressed out of mind by a dozen discomforts. We are rank and file up to Newsholme Dean, circumventing a field’s livestock by keeping to the edges; minds on nothing but getting done with the walk and getting on home.

Newsholme Dean – our landmark and our end – hits us on the approach with how commonplace it seems. A bucket under a little beck running down through a hedge is collecting water for dog-walkers. No remainders of them to be seen. This is Brontë country, and my mind has clutched at thoughts of them walking these rough moorland heights. How important these capillary footpaths must have been then – the lifeblood of a community for whom a few miles’ walking was a daily ritual, entered into not with romance but real necessity.

I feel foolish, bone-weary and cold, exhausted in mind and body by the dis-jointings of this walk: by its refusal to form a rhythm, by the words that I had expected to come but do not, and by my own morbidity. I am a latter-day Heathcliff disturbing graves – or Jane, fugitive from pain across the moors. I have tried to hold the ghosts of those women inside me as companion wayfarers, but instead feel the deep silence from beyond the grave. I join my sister and father on the path homewards, flat and empty and silent about the fissure of self-doubt and alienation within me.

***

Emily nods by the crack and sizzle of the kitchen fire, her breathing a thin rattling thread onto which her sisters cling. Anne’s hand is holding tight to hers with the desperate knowledge that it will not be long now, but Emily is beyond their reach in dream-memory again…

She bustled by her eldest sister to the back door and felt her disapproval follow her. “I’m going out”. A tut from Charlotte. “There’s darning still – father’s stockings -” Reading her sister’s frown as easily as one of their father’s books, she went in spite of her disapproval, eager as a fish to water. Anne saw her off with a sneaked apple and a smile, and her heart was a little soothed by this kindness. She would stride gullies and valleys, moors and erratics; let her mind loose to grub down among the damp ground – anywhere but the church and graveyard, the strongholds of the safe and the familiar. Her strides took her along ways she mapped easily with her feet – up Balcony Lane and farther onto Pennistone Hill; to the gully, the gill and her particular rock. Her skirts bellied out in the wind and bore her up like a sail upon the seas of heather as she put miles between herself and the confinement of home with its unutterable dullness, until all her frustration retreated and the words came to her. Here on the moors was wildness and wuthering so gusting and strong as to get inside of you, to whimple your hair, make your eyes cross with tears, and buffett you out of your plain, dreary self. This place held all her love, even in the darkest seasons.

Emily rouses from memory, fevered and still under the confusion of her dreams. Charlotte’s face swims above her, frowning still and holding fast to her hand as if it might fade away before her. Emily recoils from the sight and whines to be let go, never seeing the sudden hurt in her sister’s eye.

Later in the evening, as Charlotte keeps vigil beside her, Emily’s voice rises from her sickbed in an awful whisper, “She’s a coughin’ girl, a coughin’ girl, a coughin’ girl now; dead to the world, dead to the world, away she goes now.” The words send a chill through the air, and Charlotte pricks her finger on her needle. “Dearest?” Emily’s look shivers right through her with sudden consciousness. She knew her sister had caught her death when they buried their brother, but she had ruthlessly pressed the painful knowledge down, doing everything she could for her sister’s comfort. But now, in the dead of night, her tiny frame vibrates with anger and fear at another sibling being taken from her. Emily senses this between deliriums and clings to her. Charlotte reminds her of an agitated bird, all a flutter of feather and her heart softens a little towards her.

Her sister’s hands are clenched into fists now and she is as vulnerable as Emily has ever seen her. “Don’t go from me, Emily. You are the other half of myself.” The words cost Charlotte a choked sob and she bites down hard on her fist. Emily can speak only gaspingly, her chest labouring for breath. “H-have to. You’ll m-mend.” It is not heartless; she says it with the conviction of truth. Charlotte bends in pain over her sister’s hand. The tears start in her eyes but will not fall, and a few angry swipes dash them away. Fixing her in her fevered gaze, the beast clawing up her throat, Emily starts with a shudder and tries to smile but the beast snatches it from her. Her eyes start wide and with a last clasp from her strong-boned hand, she passes beyond her sister’s grasp. 

Keep aloft the day

Here the day is dusking to its close, and at its setting – as at a signal –

clouds of mayflies appear. The sun unlocks them from the water,

ripe, wriggling out of carapace – impatient to be together.

Now the time for surfacing and shedding selves; now for flight.

They are the gloaming’s lumineers – late this year –

now thickening the air in clouds of light; sluggish at first

to companion one another. No longer nymphs, but made other.

Ambition lifts them high, helicoptering the sky; tails beating, mating.

They are flinching light. In their propellered flight

there is struggle and fight – the will for life.

I recognise this catching fire:

they dance of furious desire – to live and multiply and stay.

Birthing at the close; lasting no more than a day.

The sun that conjured them slowly sinks out of sight, lengthening shadows.

Dashing themselves against the last of its light, the mayflies

are at their most ephemerally bright. For one perfectly suspended golden hour,

they hold the night at bay, and keep aloft the day.

Soak-walking

I sit on the train after work homeward-bound, watching raindrops pearl on the outside of the dirty, fogged window pane. They skitter down the strange reinforced plastic which half hides the Aire-valley-view, muddying it and keeping it beyond reach. I decide, as though it were an act of rebellion, that I’m for a walk. I turn the thought around for a while, wondering if I really mean to risk the rain. My mind anticipates the sharp cold shock to my skin, but part of me knows the glory there can be in rain: in the loosening of the sky’s burdens, a catharsis. Having filed into the station and then the train – acquiescing grudgingly to diesal air – I suddenly want out of the funk, the many small irritations that amass cumulatively through the work day which slowly compress and dull the soul: make the body small. When I enter the train, my body is no longer mine but communal – here just to sardine in with strangers for a vexed 20 minutes. I float somewhere above myself, above the hot press of bodies and odours. But out of those scratched barrier windows, beyond the faces bluescreen-illuminated, cramped over their phones, I know that everything is getting a little greener in the washing of the rain. So I alight at my stop with jittery anticipation and, coming back to myself by slow degrees, let my feet take me for a soak-walk down by the canal, where I may get a little greener too.

It is June and the elderflowers are opening up clotted cream umbels and the rain is knocking scent off them like a child emptying perfume bottles. The air is all citrus and grape and nectar as I round the corner over the railway bridge and down to the canal. It has been a naive Spring of warmth, blossom-plenty and precocity as though it fancied itself Summer, jealous of a younger sister. May pressed days of close heat upon us – signs of the year brewing to its best – but the chill slap of rain today gives the lie to this. Rain on my glasses and in my eyes is constant pinprick surprise to my senses: feel this, it says.

I have walked the Leeds-Liverpool canal towpath many times, but today’s rain renders it at its active best: making the canal anew, freshening it and adding to its watery DNA. I don’t take in anything but the action of rain on water at first – and I am literally taking it in, absorbing it into my skin, become amphibian. Rain in its different grades has different personalities and thus a rich lexicon has endeavoured to express the different types of rain and its differing moods. This rain is kelching, hossing, siling down: a soss, a sope, a soak of rain. More than a shower but shy of a storm. Stairrods perpendicular to the canal and ground. It is insistent yet playful: hard and nagging like a child with constant questions at your ear, but refreshing and ozone too. It keeps company with me until I am all sensation: wet-waxed hanks of hair snake my forehead and neck; rain-wash coats my hands; cool humid damp is between my clothing and back. It is all encompassing. Constant white noise as a myriad raindrops crack the surface tension. Water, at least for a while, is the dominant element, coating everything in its thin chromatic, electrifying sheen. It brings harsh percussion to the canal’s surface, and turmoil underneath, as silt and sediment are churned and tossed over – more likely than not – discarded shopping trolleys, pallets and pipes, the usual canal finds. I am reduced to membrane, taking in the rain and giving up the day in exchange.

My new-made selkie-skin, after the deadening train commute, is brought to life again, goose-pimpling with hairs raised on end. My eyes search hungrily for the fish-kisses that fat raindrops make on the water, sounding out desire. Transformed from its usual sluggish drawl, the canal is come to muddy life, its surface respiring and dancing as it pocks and heaves, fumbling for rhythm with bubble-jumble. Today it is made river, moving and acting a part, no longer still but vital and full of flow. At the lock it sluices down the overflows, bordered with valerian at their margins, and making right the levels above and below.

The path bubbles angrily between the rain-blatters that are little reservoirs under my boots. Sensation is forcefully returned to me and I begin to notice other life around me. A heron is hunting on the opposite bank, though its manner of hunting is entirely patient, still, watchful; waiting for its prey to swim close. Its head is down-bent, intent, death in its ancient gaze. Blackbirds love the rain, jouncing along in the open, turning their mustard beaks into the soil for surfacing worms. No birds sing. There is now an almost-skip to my step along the clashy churn of the path. Unpeopled by the rain-shy, this path is my chosen company. Under the action of the incessant rain, I feel myself become buoyant, light-hearted, acted upon too, as I pass below the waxy-wet canopies of ivied hawthorn, oak and chestnut, that drop heavy raindrops on my head and shoulders. The oaks were slow to leaf in Spring, their acid green buds opening minutely, conjured slowly, as though the sap were still sleeping. How ebony their barks look now under the darkening of the rain as their branches twist against the sky, the green of their fledged leaves brilliant and popping on the eye.

Down below, something dark and little is moving awkwardly from the canal and across the tow path, almost perfectly camouflaged under the rain’s tumult, making me pause to identify it from its hobbled movements. Something emerging from the primordial ooze, carefully, articulating its disgust for land with slow joints and crabbed, webbed fingers. Moving like the first life form that ever left the first swamp, unimpressed by the uncooperative nature of this new element. Its webbed hands, almost bent back upon themselves, bear it along with obvious effort: its skin bears a hallmark gnarliness. A toad! With surprise and delight cast upon my face, I approach. The rain has made its bumped back reflective and glossy like volcanised rock, polished to a gleam. It seems heedless of my presence, shoveling its feet laboriously behind it, but I see it knows I’m here with that preternatural sense that wild things have. It stops at my advance even though it’s facing away from me. Has the fury of the rain driven it from its accustomed swimming holes? And, half-drowned, is it making for the cover of tree scrub, hauling itself doggedly over slick mud and grass, for a break? I leave it to its task.

I am walking past the stream where I saw a dipper skip down the water bubbling down to the river. The memory of this encounter always provokes me to examine the place closely for a second sighting – but all I have ever conjured is the afterglow of that first encounter. After almost three years of living here (and still a newcomer), I am slowly mapping the neighbourhood with my memories of the things I have experienced here. Such mapping is the mind’s way of working itself into a place, of connecting. The vestiges of things seen and experienced are – as the word suggests – like clothes or skins we shed along the way and then put on again when we are inclined to walk these ways again. These kinds of topographies are personal, particular and one of the most important ways in which places work themselves into us as well. Maps are another kind of membrane, allowing for exchange between personal encounter and memory and place. There are vestiges of myself left forever in the wild, as long as memory and place co-exist.

Wetchered, that is to say wet through after rain, I return to my own front door unburdened like the sky of its load. Rain is such a small word.

Treading the sea glass

When we arrived at Dunstan and walked down to the castle, I heard them. Unmistakably alien-sounding and causing a quick lance of joy in my chest: the seagulls were hawking their cries. Though gulls are ubiquitous almost everywhere these days, encroaching onto the thin, begrudging borders of our towns – wheeling over dumps and nuisancing the outsides of eateries – there is a difference my ear cannot miss in the rationed and contained cries of the gulls inland and the vast ache of cry the seagull emits on the wing above the sea. The sea wind does something in carrying this cry that enlarges it. Its voice fills an emptiness I did not know I was carrying around inside me, like a faint echo. The sea, the sea.

I have hoarded a desire to see the sea for a while now, having been absent from it for 23 months. Waves have been frozen in my mind; a restless sea halted without me to dip my toes into it. This week on the Northumberland coast, the sound of the sea haunts me at night, delivering restless visions. I listen to sterile digital waves in the wee hours of the morning to conjure sleep when it doesn’t come, buzzed from seeing so much of my family on this holiday to celebrate my dad’s 70th. My mind’s eye sees the sea spume, and the white membranes stretched like a sheep’s caul across the bob and lift of the waves. I lie awake feeling wired – all too aware of the sea no more than a mile distant – the knowledge of it like a whelk shell pressed to my ear. Now, today, I will walk the sea floor and I’m dumb with awe before it. Made a child again. The cries of the gulls interpret for me how wide and fathomless are the sea and sky. My soul has missed them.

Pilgrim_path20

I had decided weeks ago that I wanted to walk out to Lindisfarne, knowing that I could at the very least walk the causeway but hungry for a walkers’ counterpart to the road. A little research yielded fruit – the Pilgrim Way has been the footway in use since before Aidan first came here in the 7th century (that was when the original set of 15ft way-finding poles was erected). The “path” is navigable when the tide is out and has 2 refuge stations en route which resemble treehouses on stilts (in case of need). I possess a map, advice and tide times (and a healthy dose of well-meant familial concern about the wisdom of walking out to sea, which of course serves only to strengthen my determination).

Like one arm of a tuning fork, the Pilgrim Path veers away from the causeway and out into the silty and part-submerged sandlands of Beal Bay. The mainland curves in the distance down towards Bamburgh on the right, and the causeway leading to Lindisfarne’s Snook Point curves to the left, giving the illusion that you are in a land-locked lagoon, but for a small gap on the horizon straight ahead, between the southern tip of the Island and the twin Leading Lights. Fishermen use these “lights” to get their bearings when out in their fishing smacks, bringing back their sea hauls. They are beacons that represent home but also the dangers of rocks lurking on the sea bed.

It surprises me how tame it feels here, as I prepare to leave the road and cross the ancient slick of path to the Island. But it is low tide and the sea, for the time being at least, has relinquished its claim on the bay. Sucked back out to the main, gathering itself, waiting.

Pilgrim_path4

I’m feeling a little sharp and out of sorts at the outset, tired from the turmoil of sea-dreams, and impatient for the sand to take the edges off the corners of my mood. It is strange to farewell my family carrying on in the car, and to trudge the causeway road behind them; strange to walk beside the cars, but be marginalised into the silty-sedgey grasses by the wayside. There is a sense in walking the route to the Island of cutting myself off – of intentional marooning – that is irresistible and at the same time very vulnerable. I am fugitive, harbouring the fierce intent of walking out to sea, daring it to come back in ahead of time and catch me out with its on-rush of water. I imagine the tide leeching irrevocably and unstoppably across the flat sands of the bay, inching higher and higher by the minute, gaining momentum with nothing in its path to halt it. I am quite alone, left to my own devices for three miles until I make land like flotsam on the opposite shore, fending for myself in terrain in which I’m not native and where quicksands and bogs have been known. I am like any other pilgrim stranger here then, with nought but a vision and the way beneath my feet.

Pilgrim_path6

Somewhat prosaically, the Pilgrim Way begins on the road, and I am jealous of the farne monks and pilgrims of old who walked the whole of the original path – umbilicalling the motherland to the Island – unencumbered by tarmac, traffic and exhaust fumes. It has become the tradition that once a year the islanders walk the Way from Lindisfarne to the mainland, and partway along the St Cuthbert Way, in honour of the Saint’s memory. Soon enough comes the point of deliberate departure: at the bridge, crossing the Lindis river (the wand of water leading out to sea), and following the long marching line of way-marking poles which curve away from the safety of the road into sand, silt and water. From hereon, the shifting seascape is all silver. I cast my eyes adrift on it to land on any feature in the view that is not the monochrome movement of the water or the reflected sky, but there’s nothing between me and the mercury of the sea.

Pilgrim_path9

Keen to be off the road and away from the cars, I leave just before the bridge and have to spend some time finding a shallow enough place to cross the river. Wading out into it, I feel the strong suck of its resistance. It laps over my knees with freezing cold, washing off some of my mood, and salting me for the path ahead. My goose-pimpled flesh pays the toll as if this were a lesser Styx at the outset of my journey, stealing the warmth from my bones as the required fee of passage.

The Way yawns before me. I had not known what to expect from a path that the sea submerges for 10 hours of every day. My eye tricks along the horizon line and I am surprised at the horseshoe of land that, albeit distantly, surrounds me here and at how much water still remains on the sands, rippling out from my feet, an hour after the spring tide is out. My footsteps fall wetly, often making no impression at all, ghosting my progress through this watery world. The sky reflected in it gives me the impression of walking out onto glass, but for the kythins left by the lug worms which squirt spirals of black silt up through the sand. Two days before, I’d waded out from the golden sands of Embleton Bay and been chastened by its chilly North Sea grip. With some relief, I discover that here the sea lies sun-warmed: tepid and luxurious. Not a pilgrim’s penance at all. The saltwater is soft, lapping at my feet in warm transparencies that catch and in-prism the light. Letting it wash over me is keen pleasure. With a renewed sense of comfort, I relish the wind at my back and the sun strong and spangling on the water.

I make for the poles that articulate the way. Their barnacled skins and ropes of seaweed are blunt reminders that this path is washed out twice a day by the sea, but they stand against permanent erasure and, marching in succession, set me right. I cleave to them. 123 of them lead to the far shore, dwindling to the size of matchsticks as my eye tries to count them. Ten of my strides make the space between each one: 1230 strides (or thereabouts) to the Island. A modest pilgrimage.

The poles were last replaced in the 1970s as part of an initiative from the Manpower Services Commission to provide work for the unemployed. I wonder what those men, down on their luck, felt about digging deep into the darkening silt below the sand to give the poles a good grounding, one eye cocked to the east to watch for the sea’s return; about the forest that the poles were grown in; and whose task it was to choose trees so ramrod straight for the task. Out here in the middle of the bay, the poles and I are the only verticals in an otherwise flat world; the only signs to give some permanence and presence to a semi-permanent path.

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The view is mono-lateral and there is a faint anxiety in it for me – dweller of valleys and more familiar with the geography of Yorkshire. It is flattening, and initially I am flattened by it, finding that there is nothing to do but to succumb, let the way bear me upon it, and wash out my thoughts tinged with disquiet and distraction. Without my usual markers of flowers and wildlife to look out for, I notice more about the shifting quality of the light and clouds; the change from sand which shifts in gentle depressions beneath my feet to silty mud which squelches, squidges and slip-slides me along until I almost lose my balance, causing my heart to spike at every almost-fall. A bog mires the midpoint of the Way in a slake of mud. You think you know mud from woodland floors, garden beds, rammed-earth tracks – but that’s just dirt. In the choiceless bog, I disturb primordial ooze which covers me to the shins in the total ancient black of crude oil. I sink slowly and surely down into it, forcing foul gassy air to the surface in wet mud-burps. With some manoeuvring, and like a fish caught on a line, I contort and wriggle my legs free from the mud’s resisting kiss. A narrow miss.

Through the bog and past the second refuge tower (its wood desiccated and salt-dried as bone), the sands stretch before me streaked with livid green swad – a miniature kelpie forest with its streamers of seaweed pulled in the direction of the retreating tide. Caught in the fronds is a collection of cockle shells: the pilgrim’s badge. They lie treasured amongst the shifting weeds of the tidal pool, motionless for a brief borrowed while before the sea sweeps in again to toss and claim them in its foaming hands. I have not earned my cockle shell yet, I tell myself, moving on, my footprints fluid underwater.

I leave few marks of my going. Occasionally I spy the footprints of others, some similar in size to mine and similarly barefoot and I wonder about these strangers – about their reasons for treading the sea glass – whether they are pilgrims or tourists or both. There are others ahead of me on the Way, yet I feel a privacy in this levelling world which is at ironic odds with the cars on the causeway no more than 200 yards to my left. Sometimes these other prints are muddled and crossed with those of wading birds: green shanks, bar-tailed godwits and curlews (not forgetting the gulls). So absorbed have I become by what’s beneath my feet that it’s a while before I realise I’m being accompanied along the last mile by green shanks, scuttling the sand a few paces to the side of me looking for choice morsels in the sand-beds. I am tickled that they seem unfazed by my presence, this acceptance of me in their flatlands more precious than any cockle shell.

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For a long time it seems I walk the Way without the farther shore getting any closer, and it’s at just this point that the bay feels at its widest too, stretched taut as if caught on the tenter-hooks of Island, beacons and headland. I am completely exposed on all sides: a small moving dot in the bowl of the bay. Any sounds I catch above the wind whistling in my ears are warped beyond safe recognition here. I think I hear a woman cry out, the sound seeming to come from the expanse to my right and advance towards me. It’s a thready moment while I scan the sands for signs of anyone in distress, but there’s no one and I tell myself, still with a glimmer of worry, that it must have been a dog’s bark that the sea wind distorted and bounced about the bay, only for a moment indulging my fancy.

I arrive on the Island at last, slightly regretful, with my wits a little pickled by my sea walk. I would not wish to spend too long out here on the tidal sands, caught and pent in a refuge tower, waiting for the sea to release me and subside again. But I’m already wistful for the freedom I found on the silvered sands, the clouds reflected at my feet. Already the sea is working to remove the impressions of my passage, undoing the traces I’ve left behind me. As if I never trod the Way, and none of this ever was. In the end, the Pilgrim Path’s as resistant to impression as glass that’s renewed with every change of the tide.

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At the time of hay-making

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The air hangs in heavy skeins about us, thick as threads to walk through and swollen with pollen almost tasting on the tongue. Unlike in the cities, the sky is split wide open here in the Dales and stripped by the hungry cries of the swallows winging it above, skirting the stone barns and scooping their dinners out of thin air. They swing loose on invisible paths, their characteristic forked tails making perfect stabilisers as they sail gracefully through each arc. It is pleasing simply to watch them belly out across the view and join up the two halves of the valley like a pendulum. Is it my fancy that they seem to fly southerly, as if rehearsing the end of year exodus to warmer climes? The snap and glide of their wings is nearly all one hears on this sultry day in the stillness of the meadow, and I think to myself: their dynamism is mine too. My thoughts follow them freely, hitched to their flights.

We’ve come to the hay meadows at Muker like pilgrims, humbly and seeking something rare: Yorkshire’s wildflowers grown undisturbed on Yorkshire soil. We are pilgrims in spirit at least, because in terms of transport we’ve cheated and driven in the VW to get here, parking up under a tree where the bank falls away into the river. The busyness of Muker envelops us from first footfall on its soil: sounds of water and laughter, ice creams being bought and slurped outside the general store which has faded postcards on sale at the door for 30p, proof that some things stand still. As we made our way over country-cambered roads, the farmers of Swaledale were out in force making hay while the sun shone, big machinery methodically cleaving, releasing into the air the acrid tang of newly cut grass so that it smelled ozone green, sappy and harsh to the nose. But at Muker the grass and flowers are left long until late in the season, an agreement between the conservationists and farmers to let the native wildflowers and the biodiversity they encourage thrive for as long as possible. It’s June. The meadows are not for harvesting yet, but are still in their growing season. Borrowed time.

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The heat is not yet the smothering heat that will settle in this summer and cram like cotton wool in the ears and the mouth. It lilts on the tops of the buttercups, the yellow rattle and the delicately lobed flowers of the stitchworts. The shepherd’s purse is not leggy, stressed or dessicated with it yet, nor have the speedwells faded to palest blue, the edges of their petals crisped by the scorch of the sun. The tiny white tubular trumpets of the eyebright are still stout and unwavering in the embrace of the rattles and grasses; the cranesbills livid bruises of colour. Time for wilt and running to seed all too soon. There’s the promise of it even now in the building noonday heat.

Meadows like those between Muker and Keld are many decades in the making. Yet you can make a meadow in just a year too, proving that endurance is harder than beginning. They are part of the DNA of Muker and Swaledale now – a “unique selling point” the guidebooks depressingly averr, as if here were to be found a commerce of flowers; nature’s supply and demand.  People travel to Muker specifically to see the meadows, as did we when first we visited in May, walking slowly but purposefully up the hill from the main street, anticipating our first view of them laid out under the sun, our imaginations having conjured great tempting images of meadows flower-full and an orchid in every patch. To see a wild orchid was the apotheosis of my desire and I coveted it like a child that wants the most prized sweet in the shop. I knew such images were traps for disappointment, but no one can control their wishes. Such was my wistfulness when, stopping to admire some flowers accidentally-on-purpose growing in a trough, we were accosted by one of the residents who took this as her cue and nipped in to provide botanical assistance. Cuckoo flowers, she informed us: pale, lavender-pink and lovely, clustering on slim-throated stems. The visual counterpart to the bird which (if you’re lucky) you hear calling at this time of year. The encounter savoured of the professional Mukerist, I thought at the time, fully aware of the town’s draw and perhaps assuming that the average Joe doesn’t know the names of Britain’s wildflowers. And I don’t really blame her – there are few enough of the native species about these days to make their names familiar.

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To say their names out loud all together is my kind of liturgy – lady’s bedstraw, yellow rattle, eyebright, meadow cranesbill, self-heal, stitchwort, shepherds purse, speedwell. Sacred almost, and to be spoken of in hushed, reverential tones – or a jubilant incantation: a spell. And in one sense, these flowers were thought of as spells: self-heal for minor aches, cuts and pains; buttercups to tell if you like butter; stitchwort to relax spasms. All your cures at your feet, as it were: nature’s walk-in pharmacy for those who lived on and worked the land.

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Now that it is June and our second visit, we approach the start of the way through the meadows knowing a little of what to expect. It’s the buttercups we notice first, as though the tips of the meadows unfolding before us have been burnished with yolky liquid light. May was good for this – but June! June is godly. To see them now, numbering in the thousands and clothing the earth with gold is mirage-like. You or I would dream a place like this. It is this vague elusiveness that enriches the sense of the meadow’s impermanence. You walk through it aware of the cycle of the seasons and each flower seen is as flash-by-soon-die as if it were already cut and dried.

My gaze snags on the roughened walls of the stone barns on the approach, already looking ahead greedily, but as with so many national trails and popular beauty spots, there is a bombardment of signage at the start which arrests you just as you’re ready to begin. At Muker, these signs are mostly wooden with some plastic and metal ones for variety. Variations on ‘keep your dog on a lead’, ‘stick to the paths’ and others trumpeting the rarefied nature of the meadows jostle on a crowded wooden post. Admonitory salutations to get us on our way with the appropriate air of solemnity for the task at hand. Meadows are not to be tripped through lightly, you know.

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When we embark into the first, we do so paying the required fee – the cost is to our dignity by having to push ourselves through the stone squeeze, like camels through the eye of the needle. The passing from each meadow into the next is conducted in this fashion: through the sutures of stone squeezes in various sizes. The effect of so many uncomfortably close encounters with the local stone is to transform the simple act of passing through a gate into an event, and entry into each meadow is bargained for in this way. That’s fair enough, I think to myself, secretly enjoying the ceremony of passing through each different stone ‘cwtch’.

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I find the meadows themselves slightly self-conscious of their draw for the tourist: divided by a flagstone path up the middle with a to-ing and fro-ing of dog-walkers, families and hikers processing up the line. One man calls out in our general direction as he passes, “I’ve not seen a single insect in any of these meadows!” It’s a baffling salute to strangers on the way, as if the meadows are not performing satisfactorily in his eyes. We ourselves have witnessed many insects, and bees in particular, and I share a look with my companion, again thinking of the profesional Mukerist, preoccupied with demonstrating their conservation-mindedness, here to affirm their allegiance to the local flora and fauna.

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The valley is so far removed from its glacial founding that it feels a little like a large open nave, with worshippers treading the old stone aisle cutting up the centre. Curious. The flagged path serves the twin purposes of keeping the wilful worshipper along the straight and narrow (and in case you don’t get the message there are signs telling you to keep to the path), and forcing your momentum as you proceed ever onward. There is of course an onward inclination to every path, and I am driven by the hunt for the elusive orchid too, my heart a little sore at not having found any. But I must confess what is most attractive in the idea of a meadow is the dilatoriness it invites. The way in which it calls one to meander in amongst, not simply through. Dogs illicitly off the lead have made canine desire paths through the long grass, and Oh how I wish I could join them. With regret, I discover that the Muker hay meadows do not encourage dilly-dallying, and you are certainly actively discouraged from all thoughts of wandering in amongst them. Bent backed, our heads at flower-height, we must appear oddities to those toeing the line. At this level, the bouffant heads of the clover are rendered in beautiful and particular detail. Our survey of the flowers on offer is of necessity limited to those which can be glimpsed from the path, and our naming of them is something between tentative skill or guess work and clumsy misattribution.

It is not that I do not understand that the walker is corralled in this way to protect the flowers, but that I regret that such prohibition should be necessary at all. The path through a meadow feels as unnatural as a corset and the experience of walking it – for one who has come to see the wildflowers – thrums with latent frustration. I am heartened to see one woman, having abandoned the path, sitting against the dry stone wall of the last meadow before the river and simply relaxing into the moment as swallows jettison their bodies with abandon above.

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You can stare at a clutch of flowers against grass for a long time until the mind slowly unstitches them into their different forms. Sense is made slowly of them. More enchanting perhaps than any orchid are the heart-shaped seeds of the shepherds purse. And plantain – which I’d been used to think of as a playground weed, so sad and lank in tarmac crevices – when in flower has brown heads dusted with white pinpricks like sugar. My favourite flower glimpsed this day? The eyebright, once thought to be a remedy for soreness of the eyes; its little hairy stems support spires of brilliant and tiny white lipped flowers, not unlike those of the penstemon family. Beautiful, all clustered together, like nuns’ wimples or arms stretched wide.

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Starlings murmur out of cover

breath made visible on the air;

Stutter, recover, fetch, inflect

the sky with your feint-jive.

Dive as one without a leader,

above me conjuring song to prayer;

rippling swarm fleeing stillness,

fluid in the nighting air.

Awakening the Moor

Near the improbably named Botany Bay in the North York Moors threads Ouse Gill beck, plunging swift and strong through ironstone and shale deep down into the cut of Bransdale. Travel into the heart of the dale and you will find the National Trust’s High Lidmoor farmhouse, rented to holiday-makers like us: people on the hunt for adventure in the wildlands of the National Park; for escape from the humdrum everyday; for what Richard Mabey calls the ‘nature cure’. ‘Botany Bay’ conjures Antipodean daydreams, making its appellation here bizarre in the extreme, the village sitting in the middle of the North York Moors, where the briskly cold moorland tops brim with heather, offering a kind of wilderness irrevocably removed from the hot sand of south-of-the-equator beaches.

With music humming from the car speakers, we make our winding way through Gillamoor and begin to climb the moor. Twice we make a wrong turn just beyond Ouse Gill Beck and, my navigation skills cast into disrepute, I am relegated (perhaps fairly) to passenger only. But another thought occurs to me, legacy of countless children’s books where entrance portals to other worlds are found only after a test has been passed: the holiday destination that is hard-won is at once more worth the trouble, more private, and more likely to lead to adventures. This is a good sign, I think to myself, in this way neatly excusing my poor navigational skills. In direct proportion to the increasingly wild beauty of the landscape, dwellings of the human variety become fewer; instead gluts of beehives colonise the purpling moor-tops with their sweet promise. The bees are in heaven — in heather — up here under a sky I am not used to thinking of as so silvery-big. It hangs with infinite possibility. Scuds of cloud are caught on it, their pace leisurely and unhurried — a pace it is only natural that I will borrow for the week.

We climb the moor road which ridges the valley like a spine and startle unwary cock pheasants into berserk runs. Others pay us no mind at all and dawdle regally as if to make a point of access rights. Good for you, I think, as we go up and over the moor. It feels wonderfully remote up here, as though we are putting the rest of the world away for the week, and I can already feel myself ready to slough off my working day self: all the minutiae of life that keep us small and wearied in a busy world. A left turn with caution down the valley (the car managing the traps in the road woozily, jostling us back and forth), and then the breath held as we arrive up the gated farm track to take stock of our new fiefdom. Clouds spool out over the sky, farms pocket the fells on either side and between them fall enclosed plots laid out untidily like a quilter’s fat quarters, drystone walls threading between them. A great sycamore tree alongside the track pins the focus of the view to itself. Everything, for a week at least, is ours to the horizon line, and I am temporary custodian of this house and land.

High Lidmoor is a stone-built eighteenth-century farmhouse full of all the homely character we could wish for in a week away, and we fall into the swift game of choosing bedrooms and putting our possessions away the better to claim it as ours. I don’t think it would judge us if we spent the whole week indoors reading (my bag is bulging with books), baking and just being. Yet it’s a practical house too with its porch for walkers’ gear. Settling down in the easy chair in the living room with my book, I am facing two windows onto the little banking rise at the back of the house which leads up to the moor. Surprisingly close, the woolly white fleece of a grazing sheep passes outside, and in another minute a few more of them potter past nonchalantly mowing the grass. Then my eye focuses on the brown patches in between and I realise that there are countless rabbits among the sheep, fellow grazers enjoying an afternoon feast; little balls of brown fur almost invisible to a merely human gaze, were it not for the typewriter motion of their heads along the grass. The windows frame them like an alternative and better TV and, my book forgotten, I’m hooked.

It is the beginning of a steadfast fascination over the course of the week’s stay and – though I felt it when we first entered the comparatively small Bransdale – I begin to appreciate that this is indeed a special place, with the suggestion of being the last fully-wilded bastion in Britain. A townie by birth, I have never before seen so much wildlife so plentifully and trustingly out in the open. With the present day list of endangered species growing and the drive to conserve and ‘reserve’ natural habitats, it is refreshing to experience wildlife so blithely careless of my own human intrusion into its domain. I stand at the window for some time and watch a rabbit clean itself, totally absorbed by its fidgety and particular movements: the ears relaxed and mobile in the absence of any perceived danger; the hind leg up to scratch; the twitching of its mouth. It has not escaped me that glass divides us and I know very well that were I to venture outside into the rabbit’s world it would freeze, turn its impossibly snowy white tail (how do rabbits’ tails stay so clean?), and run. Meadow pipits arrive like leaves blown in haphazardly on the wind to their over-wintering homes, picking over the ground between their larger neighbours of grouse, partridge and pheasant.

I go out the first clear night to see the stars shining brightly, pricked into the deep blue velvet of the sky, for once uneclipsed by the cityscape smudges I am used to. Bats sound overhead with their leathery flights and I stay out a while to spot constellations, occasionally obscured by black shadows passing between me and the stars, quick as an eye blink. Leaving my curtain ajar at night, I wake with the sunrise to a new morning ritual of looking out to see what is stirring in the spell of mist that rests in the valley with the fragile impermanence of spider silk. Only the lonely sycamore punctuates it. Seeming to hover over the lane, the tree is a ghost of its yesterday self. I feel as though I could blow a puff of wind down the dale and send all the mist scattering into nothing. High Lidmoor is a place which seems to invite such fancies.

On an impulse, I want to awaken the valley out of its shroud; to stir it up; and put the dozy pheasants picking prettily like dainty pedants along the lane to flight. They’ve got the world to themselves at this hour, safe from intrusions upon their morning perambulations. With mayoral swagger, wearing their feathers with vanity as badges of office, they are curve-bellied, sleek and ponderous. Mischief takes over and before I know it I am impatiently booted and out the door onto the hard core of limestone and shingle. The pheasants have heard me coming and scramble in their undignified runs down the lane, bobbing under the fence with outraged croaks. It seems they will only fly at great need, preferring to wheel their legs like pull-along toys, but always with the perfect posture of their office. I have a fast-growing affection for them: the glib walk, the tail feather dashing and signing the air in their wake, the green neck and white collar – some of the best plumage that fowl finery has to offer.

Walking out on the tops of the moors I am at the ‘betweening’ of the seasons: summer is issuing bursts of sunshine and warmth, and autumn is beginning to claim the heather, scorching the tops of the fells with its slow, amorous burn. The arrival of the meadow pipits signals cooler autumn weather on the way, but it is still warm enough to leave my coat behind. I hug the dry stone walls (stone is the Yorkshire building element) as I ascend the hill behind the house, passing a fir plantation to my left and a view unravels before me in broad strokes of greens, purples and golds under the vast open sky. The weather changes quickly here but I have some warning: I see the rain coming up the valley and try to judge the time it will take to reach me as the grey stretches out its fingers up the hillside. I search out cover in the wide open space and hunker down into a rabbit run between deep marram grasses. It is boggy, cold and wet, and I instantly question the wisdom of this hiding place. Better to be on, to spring the fence and climb into the other fir plantation down by the pond. The dense needles of a spruce enwomb me and I am an escaped Magwitch under a desultory tree, under the clouds, under the rain. It is a humorous position in which I find myself, mingling with spiders, scarlet cap fungi, and last year’s pine needles underfoot. I am almost supine in my idiocy without my coat. But it is a close vantage point which allows me to observe the particularities of things.

Silflay for the rabbits lasts all day and there is one abiding pattern: feed, flight, hide. They are particular creatures, industrious little mowers grazing the thin grass of the fields, round little balls focussed downward. Their sidewise eyes are alert to danger in case of encroachers – least patient of strangers of all the wildlife I have encountered here. I can be 200 yards distant and my steps will render them absent. I am the flight-provoker; the scurry-hurrier; the threat-deliverer. Yet even in flight rabbits are interesting to study: their run a stretch-gather movement powered by the hind legs. First the ears twitch, noting my presence and alert for the danger I might pose and a stillness settles over them. It’s a stalemate and if I break it, that’s it, they’re off, flowing through the cracks of a dry stone wall with fluidity and economy of energy. Through improbable gaps barely a spit wide – how do they do that? During another holiday in Low Embleton, Northumberland in 1993, a rabbit became my first encounter with death. I was eight years old, and a bother in the wake of an older sister gone for a walk over the sandy hillocks on the extreme edge of the village. I had followed her and she’d probably rather not have had me slowing her down over the duney marshes. I can’t exactly remember now how we came upon the rabbit, only that across the sandy ground we sensed its distress and knew with the clarity that children sometimes have, something was badly wrong about the eyes and the limp-driven limbs. A man and his wife came along, assessed the situation with pinched frowns, and all of a sudden I was clutched tightly to a stranger’s chest and then – whack! – the rabbit was no more. A swift compassion. Soft shock, the thump of rock through bone. Something alive was no more. This was the first I knew of death in the wild and the first I knew of death as a kindness. I was shaken and a little numb as I recounted what had happened to mum back at our week’s home. Myxomatosis she said, a big word for an eight year old to swallow. It came to the UK in the 1950s shortly after it was trialled as a ‘pest’ control in Australia. 99% of our native population of rabbits died in a few years, but numbers have since recovered. Looking about me now, I believe it. Rabbits have the moors almost to themselves up here, more numerous than the game birds. I will always be grateful for the kindness of the stranger who held me tight to her so I wouldn’t see her husband lift and lower the rock in his hand.

It is the curious loneliness that afflicts the nature-lover the most: that which we wish to cherish and be near, we cause to disappear. It is a shame and I regret it: to approach the natural world with wonder and joy and yet feel myself to be excluded – by virtue of humanness – from it. But it is the curse of our over-industrialized, intensively-farmed age. We love the wild, yet at best our presence constantly transforms it and, at worse, destroys it. These are the melancholy thoughts that plague me in this kind of lonely, nature-retreating funk. I can watch the wildlife and wonder at it, but I will never be wilded into it. I am in a world of vital bodies, could I but see them, yet I feel myself to be utterly alone up here, on the crown of the fell, on the cusp of the world.

Perhaps it’s the slower pace of things, or the delicious-tasting water piped in from a nearby spring, or the sheer availability of so much wildlife to watch at close quarters, but gradually over the course of the week the tensions of elsewhere ease and I am delightfully weathered into the rhythms of the cottage, birds, sheep and rabbits outside its windows. Waking with, watching and following the wildlife outdoors becomes my routine and my obsession. Swallows stoop and swerve outside my window one morning, swooping through the air in swinging motions to catch insects ready for their migratory journeys to Africa. Strange to think of such a staple of the countryside soon to be flying over sub-Saharan dust. Their destination on each scoop-dive is the eaves outside my window, a muster line on the edge of the roof. No telegraph wires here for them to settle on as they prepare for their great journey. The risks are high, some will not return. With the changing seasons, all creatures are having to adapt – the swallows now arrive a week earlier each year than they did in the 1970s, and I wonder if in fact they tarry later as well, putting off the inevitable, as I do before the commute to work?

Like the swallows, I will return here, and slip once again into the rhythms of Bransdale.

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